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ISSN 1409-6900 | UDK 82+7     Blesok no. 56 | volume X | September-October, 2007



                     Peer-reviewed journal
Blesok no. 56September-October, 2007

Poetry and Culture

p. 1
Peter Nicholson

To Seek and Find: Poetry and Limitations of the Ironic Mode in the New Millennium

The catastrophic events of September 11, 2001 were, obviously enough, an epic moment in world history. And in cultural history too. Here, with Dantesque finality, was a brutal confrontation between annihilating fundamentalism and capitalist pluralism. Art is political, and the implications for art arising out of this attack have complex resonances. Artistic periods never end with punctuation marks of such cataclysmic force, and doubtless, in years to come, there will still be people bringing their lack of seriousness onto us in the name of some tail-end of the expected modernist nirvana. September 11 should have brought us to a political and artistic reckoning. Subsequently, Australian artists have every reason to similarly confront the tradition within which they work and create, after the outrages in Bali on October 12, 2002. What have modernism and postmodernism given us, and what might be the limitations of their aesthetic cultural agendas. And where will we go from this point on.
    One might have read Nietzsche’s Beyond Good and Evil as a brilliant intellectual exercise without thereby adhering to his scorn for what he termed ‘slave morality'. Perhaps one could claim Nietzsche as the ‘godfather’ of the present loss of nerve amongst poets, though that would be unfair—Duchamp’s Fountain looks to be a more likely progenitor. In fact there was no getting beyond good or evil, even as love, just as there were clear limitations to the philosophical and artistic liberation proposed by modern and postmodern sensibilities. If Voltaire was the instigator of the enlightenment, then, surely, an act of terror was the symbolic black end of one loop of cultural experimentation which not all the references to Joyce, Eliot and Beckett, Mallarmé, Kafka or Sartre, Schopenhauer, Heidegger or Foucault, could summon back from entropy. Could the imagery be any starker: the contrast between art that indulged itself, increasingly in the ironic mode, at the cost of any semblance of responsibility to its increasingly unimpressed and diminishing readership; and there, in countless desperate acts, the brittle certainties of the funded fun future made seemingly redundant. In poetry, amenable sensibilities had a propaganda effort made on their behalf worthy of Goebbels, but the prospective audience was never convinced, either by the art itself or the slurry of theory surrounding it. The gentility principle might have driven many to the desperate shores of a

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